Rauza Kazmain built by Sharf Ud Daula
Jagannath Agarwal
By Prof.Mazhar Naqvi
The shrine of Imam Musa
Kazim, popularly known as rauza Kazmain, in Lucknow proves the popular saying ‘Masoomeen
allow the chosen ones to carry out any work in their memory”. It is a
well-known fact that Awadh Nawabs were from Neshapur and traced their lineage
to Seventh Imam Musa Kazim. It was therefore expected of them to build a shrine
for Imam Musa Kazim. But it was not in their destiny as the honor for erecting
an exclusive shrine for Imam Musa Kazim was reserved for Jagannath Agarwal who
belonged to a Hindu grocer Urai Lal Baqqal’s family.
Completed
in 1852 during the regime of last Awadh King Wajid Ali Shah, the shrine has two adjacent
cylindrical domes are in fact a replica of the original Kazmain in Baghdad( Iraq) where Imam Musa
Kazim and his grandson and 9th Imam Mohammed Taqi) lie buried. The
entry to Rauza at Lucknow is through a large double-storied gateway. The main
hall of the Rauza has galleries on all four sides. It also contains the grave
of Jagannath Agarwal and his wife .Both the graves are not raised and in the
level of floor.
It is believed that Jagannath enjoyed
confidence of Nawab Amjad Ali Shah who was a devout Muslim. During his regime,
he happened to visit Iraq and Iran. During his visit he also went to prominent
shrines, including Kazmain at Baghdad.
He also came to know about the
personality of Imam Musa Kazim. He learnt from knowledgeable persons that his
Imamate lasted for thirty five years and he possessed divine powers. Jagannath
came to know about the famous miracle of Imam in which he had offered a two Rakat
Namaz to pray to Allah to make a dead woman alive as she had left behind her
two little children with no ne to take care of them.
Jagannath found Imam Musa Kazim’s
personality so captivating that he not only expressed his desire to erect a
shrine in his memory before King Amjad Ali Shah after his return to Lucknow. He
also wished to be known as a follower of Imams and willed to be buried at the
shrine which he proposed to build. Accordingly, he was buried in Kazmain’s main
hall after his death in 1861.
His death is also attributed to the
ransacking of Kazmain by the British soldiers in 1858.The raiders were of the
view that Wajid Ali Shah had buried his treasure at Kazmain before proceeding
to Matia Burj. Jagannath who was bestowed with the title of ‘Sharf-Ud-Daula’ by
King Amjad Ali Shah took the desecration of the shrine with a sense of deep
shock that ultimately resulted in his deasth after a prolonged illness that
confronted him after the looting of Kazmain. His wife Sharfun nisa also lies
buried close to her husband. She too had become an ardent follower of Imam Musa
Kazim.
His attachment to the shrine could
be gauged from the fact that he summoned artists from Persia to produce an
exact replica of the original shrine. He also earmarked about 20 Bighas of land
for Kazmain so as to accommodate the maximum number of devotees during Muharram.
The masons also did full justice to his desire. Although Lucknow Kazmain does
not have domes covered with gold but a sincere effort has been made to cover
the shortcoming with gold plated brass. Yet another feature that differentiates
Kazmain at Lucknow and the one in Baghdad is the existence of brick wall
pattern in Lucknow but the domes' surface are plain and their capping is larger
in the original shrine. Even the four minarets at Lucknow Kazmain are smaller and
less ornamented as compared to Baghdad Kazmain. Like the original shrine, Kazmain
Lucknow is dedicated to Imam Muhammad Taqi also. A
large courtyard to the east of Kazmain is known as the ‘Qatlgah’ where tazias
are buried every year.
Immediately after Baqrid, the area
surrounding Kazmain in old Lucknow becomes one of the largest markets for Tazias
of varying sizes, colors, designs and shapes. People from the neighboring
districts usually purchase tazias for installing them in their household Imambaras,
Imam Chowks and Imambaras open for all devotees and erected on wakf and
individual properties. Much before the sighting of Muharram moon, the artisans
start making tazias made of paper and bamboo sticks to meet the demand of
devotees and the whole locality looks different due to visibility of tazias
everywhere.
Kazmain also remains hub of Muharram
rituals throughout the mourning period of two months and eight days. The famous
procession of 8th Rabi Ul Awwal also culminate at Kazmain and
witness a very aggressive Seenazani and Zanjeer ka Matam by the devotees.
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