Azakhana-E-Zohra-
A Sunni Ruler’s Tribute to His Shia Mother
Prof.Mazhar
Naqvi
Ashurkhana
Madar-E-Deccan, popularly known as Azakhana-E-Zahra, is not only a majestic tribute
to Imam Husain by the last Nizam of Hyderabad but also symbolizes immortal love
between a Sunni son and his Shia mother. It is also undoubtedly the most well-maintained
Ashurkhana (Imambara) of India or else how could it bag prestigious INTACH Award
in 1999. The award citation reads: "The structure is built strongly and
there is no sign of any unsightly addition anywhere. It has been conserved well
and is in regular use". Built on the bank of river Musi near the world
famous Salarjung Museum in Hyderabad, it is one of the finest examples of
Osmanian style of architecture that developed with the influence of Europeans settled
in Hyderabad during the rule of last Nizam of Hyderabad Mir Osman Ali Khan.
History records that
the Asafjahi Nizams were staunch Sunni Muslims but they were liberal in their
approach and avoided interference in religious matters. His Exalted Highness
Mir Osman Ali Khan however had great reverence for Prophet’s family and Muharram
ceremonies being son of ‘Amat- Uz- Zohra’ an Imami by faith and grand daughter of
Salar Jung- 1.Mir Osman Ali Khan ruled Hyderabad for 37-year and he is
considered to be architect of modern Hyderabad for his developmental works and
contribution to education. He however is also perceived as an enigmatic person.
For instance one day, he asked his ADC to purchase a blanket for price not
exceeding Rs.25 and preferred to use the existing one when apprised of the fact
that blankets were available in the market for not less than Rs.35. Few hours later,
he happily donated lakhs of rupees to Banaras Hindu University on the request
of Maharaja of Bikaner.
Mir Osman Ali has also not been portrayed as an
affectionate father to his numerous children. But he himself was an ideal son. He
used to love passionately his mother and used to visit her daily so long as she
remained alive. He was so attached to his mother that he would not miss the
trip even when he was personally indisposed or if he had to attend any
important function of the State. The Nizam continued to visit her grave after
her death and willed to be buried near her grave in Judi Masjid. It is noteworthy
here that while all other Asafjahi rulers are buried at Mecca Masjid, Mir Osman
Ali Khan’s last resting place is Judi Masjid opposite King’s Kothi.
The story behind the
construction of Azakhana-E-Zohra is inspiring and interesting both. Several Hyderabadi
nobles like Nawab Zain Yar Jung, Nawab Shaheed Yar Jung, Nawab Inayat Jung and Internationally
acclaimed Zakir-E-Ahlebait (Orator) Allama Rashid Turabi resolved to ensure
construction of an Ashurkhana (Called Imambara in North India) as a tribute to Imam
Husain on the occasion of 1300th anniversary of his martyrdom in the
year 1360 Hijri.
They also started collecting donations and their
efforts evoked enthusiastic response from the people as well. In the meantime,
Mir Osman Ali’s mother, known as Madar-E-Deccan and Badi Begum Saheba also,
left for her heavenly abode. It was a great shock for the Nizam and he decided
to erect an Ashurkhana in her memory at the spot selected by the nobles and Allama.
The group collecting donations also gave their consent willingly upon coming to
know about Osman Ali Khan’s decision. The Nizam immediately arranged for the construction
of Aza Khana from his own funds but also did not prevent the devotees of Imam Husain
from contributing to the cause. He announced that if people from the Community
wished to contribute they could make donations of Rs. 1,000 each.
Mir Osman Ali built Ashurkhana to exhibit his exemplary
love for his mother and also befitting to the status given to him by TIME
magazine as the richest man of the world. The Azakhana is built on several
thousand square yards of land with magnificent outer elevations and embellished
interiors. The pillars of the structure are divided into three sections. There
are two court yards along with two walls. The third and longest courtyard
extends from the main entrance up to the pulpit. For the seating of women
devotees, there are beautiful balconies constructed at suitable height on the
longer courtyard. So large is the main hall that it can easily accommodate without
any congestion over 10,000 people for any religious gathering.
The main hall has four glass
chandeliers imported from Belgium. The walls and the ceiling are decorated with
verses from the Holy Quran and the sayings of the Holy Prophet in praise of Hazrat
Ali and his progeny. The services of master calligraphists of the period were hired
for the purpose. A decent networking of arches greets the visitors at the
entrance vault supported on the columns. There is a big clock on the top of building
with a black flag as a symbol of mourning. . The entrance is also marked by the square columns
crowned with miniature domes.
Four sacred battle standards ‘Alams’ are among the holy relics kept at Azakhana. The gold and diamond-studded standards are installed after the sighting of Muharram moon. The descendants of Nizam and other devotees offer traditional ‘dhatti’ after their installation till today.
Four sacred battle standards ‘Alams’ are among the holy relics kept at Azakhana. The gold and diamond-studded standards are installed after the sighting of Muharram moon. The descendants of Nizam and other devotees offer traditional ‘dhatti’ after their installation till today.
Being a farsighted man, Mir Osman Ali
Khan also created a wakf known as Azakhana Zohra Trust on March 29, 1951 nearly
a decade after the death of his mother in or about 1941.The Nizam had set apart
a sum of rupees two lakhs from his private fund, Sharf-E-Khas. In addition, he
also invested another sum of Rs. 1,50,000 in Government bonds as endowment fund to provide
for the management, upkeep and maintenance of Azakhana. Provision for another
Rs. 4,500 was also made for management from Sharf-e-Khas, besides a sum of Rs.
500 to be paid from the same source as an annual offering to cover the expenses
of the annual ceremonies to be performed at Azakhana during Muharram.
Due to these provisions, Azakhana remained
well-kept and bagged INTACH award in 1999.It went for renovation in 2007 after
the old ceiling cracked and some of its part fell. The old ceiling was replaced
with a plaster of Paris false ceiling and the four chandeliers were also
repaired and lit up. The whopping cost of renovation work was borne entirely by
Sahebzadi Rasheedunnisa Begum, the grand daughter of the Nizam. The Azakhana is
swarmed by devotees in large number during Muharram and they call it as Azakhana-E-Zahra
ETV Urdu has been using it as a permanent site for shooting its internationally
acclaimed program on Muharram titled “Sada-E-Karbala”. (Reference available on request)
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